There are numerous theoretical reasons why we humans have strayed so far from a benign symbiotic relationship with the planet, and have instead taken on the visage, if not the behavior, of planetary pathogens. Human beings, like all living things on this planet, are inextricably intertwined with the elements of nature. We are threads in the tapestry of life. We constantly breathe the atmosphere that envelopes the planet; we drink the fluids that flow over the planet's surface; we eat the organisms that grow from the planet's skin. From the moment an egg and a sperm unite to spark our existence, each of us grows and develops from the elements provided by the Earth and sun. In essence, the soil, air, sun and water combine within our mother's womb to mold another living creature. Nine months later, another human being is born. That person is a separate entity, with an awareness of an individual self, an ego. That person is also totally a part of, and completely dependent upon, the surrounding natural world, the eco. When the ego and the eco are balanced, the person lives in harmony with the planet. Such a balance can be considered to be the true meaning of spirituality, because the individual is a conscious part of, attuned to, and in harmony with a greater level of actual Being. When too much emphasiss is placed on the self, the ego, an imbalance occurs and problems result, especially when that imbalance is collectively demonstrated by entire cultures. To suggest that these problems are only environmental and therefore not of great concern, is incorrect. Environmental problems (damage to the eco) ultimately affect all living things, as all living things derive their existence, livelihood and well-being from the planet. We cannot damage a thread in the web of life without the risk of fraying the entire tapestry.
When the ego gets blown out of proportion, we get thrown off balance in a variety of ways. Our educational institutions teach us to idolize the intellect, often at the expense of our moral, ethical, and spiritual development. Our economic institutions urge us to be consumers, and those who have gained the most material wealth are glorified. Our religious institutions often amount to little more than systems of human-worship where divinity is personified in human form and only human constructs (e.g., books and buildings) are considered sacred.
No discussion of a subject should be considered complete without an examination of its moral, philosophical and ethical considerations, as well as, a review of the intellectual and scientific data. When we ignore the ethics behind a particular issue, and instead focus on intellectual achievements, it's great for our egos. We can pat ourselves on the back and tell ourselves how smart we are. It deflates out egos, on the other hand, to realize that we are actually insignificant creatures on a speck of dust in a corner of the universe, and that we are only one of the millions of life forms on this speck, all of whom must live together.
- Joseph Jenkins, The Humanure Handbook: A Guide to Composting Humanure
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